CANNIBALISM IN EL NIDO ?
Cette pauvre femme a-t-elle été mangée comme pourrait le
laisser supposer les marques laissées sur ses os ?
Se pourrait-il qu’il s’agisse d’un rituel funéraire ? Ou alors ses compagnons étaient-ils poussés par la faim ?
De nombreuses questions restent posées, seront nous un jour en mesure d’y répondre ?
Se pourrait-il qu’il s’agisse d’un rituel funéraire ? Ou alors ses compagnons étaient-ils poussés par la faim ?
De nombreuses questions restent posées, seront nous un jour en mesure d’y répondre ?
Pour vous donner quelques points de repères :
Il y a 400.000 ans, domestication du feu,
Il y a 100.000 ans, premières sépultures au Proche-Orient,
Il y a 30.000 ans, en Europe, Homo sapiens est la seule espèce humaine restante après la disparition de l’Homme de Neandertal,
Il y a 18.000 ans, peintures de Lascaux,
Vers - 10.000, apparition des premiers villages,
Vers - 8.000 apparition de l’agriculture.
Il y a 400.000 ans, domestication du feu,
Il y a 100.000 ans, premières sépultures au Proche-Orient,
Il y a 30.000 ans, en Europe, Homo sapiens est la seule espèce humaine restante après la disparition de l’Homme de Neandertal,
Il y a 18.000 ans, peintures de Lascaux,
Vers - 10.000, apparition des premiers villages,
Vers - 8.000 apparition de l’agriculture.
Toujours est-il que nous trouvons, dans le cadre de cette
découverte un rite étrange et le mystère reste entier.
9,000 years ago in El Nido, Palawan, a woman was buried in a cave after she was buried in an elaborate and bizaare ritual.
The bones of
this woman were defleshed and crushed. They were burned and put in a small box
before she was put in her final resting place.
A group of
scientists have since found her remains: well-preserved fragments of bones,
uncovered underneath the cave of Ille in the Dewil Valley, in El Nido. Direct
dating showed that her bones are between 9,000 to 9,400 years old.
A study of
her remains was recently published in the International Journal of
Osteoarcheology by Myra Lara, Victor Paz of the Archaeological Studies Program
of the University of the Philippines – Diliman, and H. Lewis, and W. Solheim II
of the School of Archaeology of the University College Dublin.
Cut marks on
joints
Cut marks
were found in her joints which indicate that the people who conducted the
ritual knew how to disarticulate the bones of a human body. Scrape marks in her
bones and skull meanwhile proved that she really was defleshed and skinned,
Nathaniel Hermosa, a science blogger, said in his blog entry.
Bigger bones
like the skull, thigh bone, shinbone, and arm bones were smashed with an anvil
or a hammer; all these and the rest of her bones were then collected for
cremation. Though, what her tribe mates did to her flesh is still very much
questionable and suspiciously like cannibalism.
Ancient
civilizations were rumored to have practiced cannibalism in their religious
rituals. The Aztecs of Mexico, for instance, allegedly sacrificed their human
captives to their gods and ate their corpses.
The Wari'
tribe of Brazil, on the other hand, ate their dead relatives. Part of their
ritual is eating a small shred of their deceased relative's corpse that was
previously barbecued. The close kin of the deceased will then decide whether to
burn or bury the bones.
Was this what
was done to the ancient woman while before she was buried?
“The ritual
indicates sophistication in their expression of their cosmology,” said Victor
Paz to Hermosa in an interview. “Now regarding what happened to the flesh, this
is anyone´s [guess].”
Eaters of the
dead ?
While the
removal of flesh might be plain mortuary ritualistic behavior, scientists are
not discounting the possibility for cannibals; that her flesh was eaten by the
people who buried her.
“Inferring
cannibalism is such a contentious issue in archaeological discourse.
While
other researchers might readily infer cannibalism from the modifications in
C.758, we prefer to tread with caution and infer the minimum, which is a
mortuary ritual,” said Myra Lara, proponent of the study.
While
consumption of all or some of the remains might have occurred, cutmarks and
scrape marks are not enough evidence to prove this.
“If in case
we see human gnaw marks on other remains, then that will change the story,”
Lara said.
Ritualistic
burial is a rare practice in the Philippines. This is only the second
archaeological cremation burial in the country, following the remains found in
Pila, Laguna that could have been cremated later in the 13th to 14th century.
More cremated
remains were excavated by Paz and Lara's team, and are already in various
stages of analysis. Results of these might shed light into this possible
ancient practice.
Comments are welcome.
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