ASWANG OR NOT ASWANG ?
Oui les Philippins sont tous superstitieux, je le sais je
suis moi-même un Philippin. Mais en ce qui me concerne je n’y crois pas, je ne
crois pas à ces superstitions, je ne crois pas à ces sornettes !
Ceci, c’est ce que va vous dire tout Philippin que vous allez
interroger au sujet des superstitions locales. Il n’y croit pas, cela est
réservé aux autres, aux personnes peu éduquées, aux personnes qui vivent en
province, à celles qui vivent dans des endroits reculés.
Et pourtant, quand le soleil disparait à l’ouest et que
la nuit étend son lourd manteau, la peur ancestrale remonte à la surface et
envahit insidieusement la pensée du ‘’Pinoy’’.
Many people brush off the aswang as a mere figment of the imagination. But when night time comes, people somehow lose their rationality.
The deepening
darkness of the night seems to have a strange power over people to make their
imagination run wild.
When people,
for instance, wake up in the dead silence of the night to the high-pitched
“tiktik” sounds heard outside their windows, the instant belief is that an
aswang is trying to come into their room to prey on them.
Aswangs from
as far back as 1200s
Historically,
the belief about aswangs is known to have existed among tribal Filipinos as
early as the 1200s.
The word
“aswang” is presumed to be a shortened version of “aso-wang” since aswangs
could shape-shift into various animals such as dogs.
When Spanish
missionaries began colonizing the Philippines, their immediate task was to
convert Filipinos to Catholicism. To extinguish the existing tribal religions,
a strategy they used was to accuse babaylans (tribal healers and spiritual
leaders) of being aswangs.
Vampires vs.
aswangs
In modern
times, Filipinos use the word “aswang” in general reference to anyone they
don’t like, such as their husband’s mistress perhaps, or a terror boss, or any
bitchy person for that matter.
To understand
the psychology of the aswang, we first have to differentiate it from its
western counterpart—the vampire.
The vampire
is mythically depicted as an un-dead person who “sleeps” in a coffin by day,
wakes up at the stroke of midnight, and whose nocturnal activities consist of sucking
the blood of human prey so that they continue to survive as the living dead.
On the other
hand, the aswang of Filipino folklore is portrayed as a simple and ordinary
person by day who transforms into a nightmarish creature at night.
Two kinds of
aswangs
The
manananggal is symbolic of a deeply disturbed person.
Aswangs
usually come in two forms:
As a
demonoid, the aswang is typically a male creature with a long slithering
tongue. The tongue can be used for siphoning foetuses, in the same way that a
person would use a straw to suck up their bubble tea. Their tongue can also be
used for snaring a foetus out of a pregnant woman’s vagina, after which the
aswang would eat the foetus in the same manner people would eat balut.
The
manananggal is typically female and divides itself at the level of the torso.
Night time is "thriller” time as a horrifying transformation takes place.
The manananggal's upper body starts to grow giant bat-like wings, leaving its
lower torso on the ground and its upper torso flying off to eat the hearts and
livers of their human prey.
Symbolic of
deeply disturbed persons
Psychologically
speaking, the aswang as a manananggal is symbolic of a severely disturbed
person. It is an individual tormented by a multitude of inner conflicts:
The ordinary
person it is by day represents innocence, while the aswang it becomes at night
symbolizes evil.
The ordinary
person represents integration or wholeness, while the manananggal cut in half symbolizes
brokenness and disintegration.
The ordinary
person it is by day can also represent contentment, while the hungry
manananggal at night symbolizes greed and craving.
The lower
torso represents groundedness or stability of being, while the upper torso
represents a flightiness or wildness of character.
With its guts
all exposed and spilled out, the lower torso represents vulnerability, while
the upper torso symbolizes predatorship as it searches for human prey.
What the
aswang represents
The aswang is
violently ripped apart at the very core of its own being. (Photo from the
Facebook page of the movie …
According to
the myth, the manananggal separates its body at the middle of its body where
its guts are located.
The aswang,
therefore, is an individual who is violently ripped apart at the very core of
its own being.
And as an
emotionally-torn individual, the manananggal feeds on the emotional centers
(the heart and liver) of their prey, thus draining the life energy out of them.
Who are the
symbolic aswangs among us?
True, the
aswang is a mythical creature of Filipino folklore.
But a
psychological analysis of the aswang begs the question: who are the symbolic
aswangs among us?
And lest we
exempt ourselves, the more important question to ask is: how are we an aswang
to others, preying on other people's vulnerabilities out of our own brokenness
and greed?
Dr. Randy
Dellosa, popularly known as the "celebrity shrink," is a life coach,
counselor, psychotherapist, clinical psychologist, psychiatrist,physician,
osteopath, clinical massage therapist, acupuncturist, qigong teacher and energy
healer. To contact Doc Randy, visit his blog.
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